Document Type : Original Article
Authors
1 Assistant professor- philosophy group-Tabriz university
2 Department of Philosophy, Faculty of Literature, Tabriz University, Tabriz, Iran
3 phd student
Abstract
As Hegel has stated in the foreword to the foundations of the philosophy of right; the central argument in this work is to eliminate the arbitrary of the will, which is the folk meaning of freedom. Hegel seeks to trace the realization of the concept of freedom as an idea in the subject matter. The author argues that in both Hegelian transitions between the three main parts of this work, namely from the abstract right to morality and from morality to ethical life, he has eliminated the autocracy of will as a appearance without concept. In the wrong dialectic and its resolution, is captured by the arbitrary will of the individual who puts the mass into an infinite constellation. Therefore, it is necessary to recognize the general sphere of the human being in order to legislate the good as morality. In this section, conscience as the determinant of the inner good of the human being, after forming all the institutions and rules of custom within himself. This way he claims to be absolutist, which Hegel considers to be the result of Kant's ethics and in line with the logic of the terror government in France. In order to remove this arbitrary, Hegel trans to The distinctive aspect of his moral philosophy, that is, the ethical life, in which the content of moral laws must be framed through the institutions of the actual social world in which the person resides
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