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<Article>
<Journal>
				<PublisherName>University of Zanjan</PublisherName>
				<JournalTitle>Philosophical Meditations</JournalTitle>
				<Issn>2228-5253</Issn>
				<Volume>6</Volume>
				<Issue>17</Issue>
				<PubDate PubStatus="epublish">
					<Year>2016</Year>
					<Month>11</Month>
					<Day>21</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Self-awareness as God-awareness in Mulla Sadra&#039;s Philosophy</ArticleTitle>
<VernacularTitle>Self-awareness as God-awareness in Mulla Sadra&#039;s Philosophy</VernacularTitle>
			<FirstPage>61</FirstPage>
			<LastPage>76</LastPage>
			<ELocationID EIdType="pii">24912</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Mohammad Kazem</FirstName>
					<LastName>Elmi Sola</LastName>
<Affiliation>Associate Professor of Institute for Humanities and Cultural Studies</Affiliation>

</Author>
<Author>
					<FirstName>Tooba</FirstName>
					<LastName>La&amp;#039;l Sahebi</LastName>
<Affiliation>Ph.D. student of Islamic Philosophy and Theology, Ferdowsi University of Mashhad</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2017</Year>
					<Month>03</Month>
					<Day>26</Day>
				</PubDate>
			</History>
		<Abstract>Objectivity is among the most profound problems contemplated by philosophers. Both Mulla Sadra and Kant, as Islamic and Western philosophers, have profoundly addressed this problem. The present research tries to show that the problems around knowledge stated by Mulla Sadra can be more logically understood through principles of his ontology (i.e. graduation of being and the particularly of the human soul), and through his own initiatives such as creativity of the soul and its substantial motion, as well as the unity of knower and the known. Accordingly, we then follow the implications and results of this ontological solution and will compare it with Kant’s epistemological solution.</Abstract>
			<OtherAbstract Language="FA">Objectivity is among the most profound problems contemplated by philosophers. Both Mulla Sadra and Kant, as Islamic and Western philosophers, have profoundly addressed this problem. The present research tries to show that the problems around knowledge stated by Mulla Sadra can be more logically understood through principles of his ontology (i.e. graduation of being and the particularly of the human soul), and through his own initiatives such as creativity of the soul and its substantial motion, as well as the unity of knower and the known. Accordingly, we then follow the implications and results of this ontological solution and will compare it with Kant’s epistemological solution.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">objectivity</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Unity of Knower and the Known</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Transcendental Unity of Apperception</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Creativity of Mind</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://phm.znu.ac.ir/article_24912_e10e163d63625f0ebed7e18543743c14.pdf</ArchiveCopySource>
</Article>
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