University of Zanjan Philosophical Meditations 2228-5253 13 31 2024 02 20 A comparative study of David Bohm's quantum mechanics ontology basics with Hikmat Sadraei's basics A comparative study of David Bohm's quantum mechanics ontology basics with Hikmat Sadraei's basics 255 279 700005 10.30470/phm.2022.560015.2265 FA Amir Abdollahi Khalaj Department of Philosophy, Qom University 0000-0001-9157-2204 Mahdi Monfared department of philosophy. qom university 0009-0006-1375-1788 Journal Article 2022 08 11 David Bohm's ontological foundations of quantum mechanics have been of interest to philosophers of science in a conceptual position contrary to the common philosophical approach in quantum mechanics (Copenhagen interpretation). This research tries to provide a new perspective for understanding and completing the philosophical foundations of new sciences with a descriptive-analytical approach, taking into account the limitations of positivist explanations and relying on the foundations of Sadra's transcendental wisdom. In fact, the main issue is the question of how and to what extent transcendental wisdom plays a role in completing the ontological foundations of the Bohemian approach, and is it possible to open a new window for comparing Islamic philosophy and Western philosophy of science?<br /><br />The results of this research show that despite the different origins of the philosophical foundations of Bohm's and Mulla Sadra's views, ontological concepts such as; Bohm's inseparable and connected whole and the originality of Mullah Sadra's existence, Bohm's holographic world and hidden and hidden order with the degrees of suspicion of Sadra's existence, all of Bohm's movement and the essential movement of Mullah Sadra and the element of information and consciousness in Bohm's view with the aliveness of the universe from He adapted Mulla Sadra's view and determined the indicators of affinity and alignment David Bohm's ontological foundations of quantum mechanics have been of interest to philosophers of science in a conceptual position contrary to the common philosophical approach in quantum mechanics (Copenhagen interpretation). This research tries to provide a new perspective for understanding and completing the philosophical foundations of new sciences with a descriptive-analytical approach, taking into account the limitations of positivist explanations and relying on the foundations of Sadra's transcendental wisdom. In fact, the main issue is the question of how and to what extent transcendental wisdom plays a role in completing the ontological foundations of the Bohemian approach, and is it possible to open a new window for comparing Islamic philosophy and Western philosophy of science?<br /><br />The results of this research show that despite the different origins of the philosophical foundations of Bohm's and Mulla Sadra's views, ontological concepts such as; Bohm's inseparable and connected whole and the originality of Mullah Sadra's existence, Bohm's holographic world and hidden and hidden order with the degrees of suspicion of Sadra's existence, all of Bohm's movement and the essential movement of Mullah Sadra and the element of information and consciousness in Bohm's view with the aliveness of the universe from He adapted Mulla Sadra's view and determined the indicators of affinity and alignment https://phm.znu.ac.ir/article_700005_dc48e37c8c6068fba890184487690cc3.pdf