University of Zanjan Philosophical Meditations 2228-5253 Articles in Press 2025 01 12 A Critical Review of Hegel's Conception of Religion and Its Relationship with Modernity A Critical Review of Hegel's Conception of Religion and Its Relationship with Modernity 719851 10.30470/phm.2025.2038247.2562 FA Hossein Esfandiar philosophy, Humanities Department. Modares University , Tehran 0000-0002-1683-593X Ali Fallahrafie Department of Wisdom and Philosophy, Faculty of Humanities, Tarbiat Modares University, Tehran, Iran. 0000-0002-1683-593X Journal Article 2024 08 13 Since the core of Hegel's philosophy is the Absolute Spirit, he explores its manifestations in history through art, religion, and philosophy. The content of philosophy, which expresses the manifestations of the Absolute Spirit, is something that religion presents in an allegorical form. With the evolution of religion and its integration into philosophy, Hegel seeks both a rational justification of authentic religious teachings in the modern world and demonstrates the role of religion in the stages of the Absolute Spirit’s self-awareness. The main issue of this research is the critical examination of how religion becomes rationalized (in accordance with modernity) within Hegel's philosophical system. The key findings of this research, which was conducted using an analytical-critical method, are as follows: Only absolute religion, in harmony with absolute philosophy, shapes self-awareness as a self-conscious spirit. According to Hegel, only Lutheran Christianity, with its doctrines of incarnation and the Trinity, can reconcile the historical particularity of the Spirit with its absoluteness. Hegel's rational interpretation of Christianity leads to the union of religion and modern reason, secularization of religion, a focus on rationality, and the negation of rituals, resulting in a religion fully aligned with and serving modernity. This conception has drawn significant criticisms: Hegel’s lack of awareness of the final revealed religion—Islam—and his unfounded preconceptions about the completeness of Lutheran Christianity, the irrationality of the infinite incarnating in the finite, the weakening of religious institutions, the stripping of religion of its sacredness, and its reduction to a secular entity. Since the core of Hegel's philosophy is the Absolute Spirit, he explores its manifestations in history through art, religion, and philosophy. The content of philosophy, which expresses the manifestations of the Absolute Spirit, is something that religion presents in an allegorical form. With the evolution of religion and its integration into philosophy, Hegel seeks both a rational justification of authentic religious teachings in the modern world and demonstrates the role of religion in the stages of the Absolute Spirit’s self-awareness. The main issue of this research is the critical examination of how religion becomes rationalized (in accordance with modernity) within Hegel's philosophical system. The key findings of this research, which was conducted using an analytical-critical method, are as follows: Only absolute religion, in harmony with absolute philosophy, shapes self-awareness as a self-conscious spirit. According to Hegel, only Lutheran Christianity, with its doctrines of incarnation and the Trinity, can reconcile the historical particularity of the Spirit with its absoluteness. Hegel's rational interpretation of Christianity leads to the union of religion and modern reason, secularization of religion, a focus on rationality, and the negation of rituals, resulting in a religion fully aligned with and serving modernity. This conception has drawn significant criticisms: Hegel’s lack of awareness of the final revealed religion—Islam—and his unfounded preconceptions about the completeness of Lutheran Christianity, the irrationality of the infinite incarnating in the finite, the weakening of religious institutions, the stripping of religion of its sacredness, and its reduction to a secular entity.