Document Type : Original Article
Authors
1 isfahan university
2 faculty islamic philosophy- university of isfahan
3 گروه فلسفه و کلام دانشگاه اصفهان
Abstract
The concept of divine authoritarianism (theocracy) was formed in the Middle Ages as a cover for human happiness under the banner of papal rule. The end result of this thought was the marginalization of religion in the field of governance, the idea of democracy as a rival point of view, and finally the growth of experimental thinking of science. Meanwhile, Mulla Sadra's philosophy, as a coherent system, contains a novel view of science, which is referred to as "Established Science" in this article. In this point of view, by taking into account a doubtful spectrum of science and proposing the foundations of the correspondence between the levels of existence of man and existence, the correspondence of levels of existence with science, the correspondence of man with truth, absolute absolutism, and the alignment of science with happiness and pleasure, we can put an end to the experientialism of calling science . In this article, the result of this view in the field of political governance of Mulla Sadra's thinking is discussed. According to his epistemological opinions of the knowledge of the Prophet as the Caliph of God, he is the executor of the revealed laws in the society. This provides the basis for a view called "Teshkiki Neotheocracy" (New Divine Teshkiki Sovereignty) which, in the form of Russell's message, deals with the management of society in a doubtful manner, which is the crystallization of the place of religion and God's messenger in the administration of government.
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