The importance of mediating Kantian ethics between abstract right and ethical life And the Necessity of Transitioning Ethics to Ethical Life in the Foundations of Hegel's Philosophy of Law

Document Type : Original Article

Authors
mahmoud soufiani 1
muhammad asghari 2
Mohsen Bagherzadeh meshkibaf 3
1 Assistant professor- philosophy group-Tabriz university
2 Department of Philosophy, Faculty of Literature, Tabriz University, Tabriz, Iran
3 phd student
10.30470/phm.2020.117393.1718
Abstract
As Hegel has stated in the foreword to the foundations of the philosophy of right; the central argument in this work is to eliminate the arbitrary of the will, which is the folk meaning of freedom. Hegel seeks to trace the realization of the concept of freedom as an idea in the subject matter. The author argues that in both Hegelian transitions between the three main parts of this work, namely from the abstract right to morality and from morality to ethical life, he has eliminated the autocracy of will as a appearance without concept. In the wrong dialectic and its resolution, is captured by the arbitrary will of the individual who puts the mass into an infinite constellation. Therefore, it is necessary to recognize the general sphere of the human being in order to legislate the good as morality. In this section, conscience as the determinant of the inner good of the human being, after forming all the institutions and rules of custom within himself. This way he claims to be absolutist, which Hegel considers to be the result of Kant's ethics and in line with the logic of the terror government in France. In order to remove this arbitrary, Hegel trans to The distinctive aspect of his moral philosophy, that is, the ethical life, in which the content of moral laws must be framed through the institutions of the actual social world in which the person resides

Keywords

ارسطو(1364).سیاست، ترجمه حمید عنایت، تهران: چاپخانه‌ی سپهر، چاپ چهارم
ارسطو(1385). مابعدالطبیعه(متافیزیک)، ترجمه محمد حسن لطفی، تهران: طرح نو، چاپ دوم
بیزر، فردریک(1391). هگل، ترجمه سید مسعود حسینی، تهران: نشر ققنوس، چاپ اول
کانت، امانوئل(1369). بنیاد مابعدالطبیعه اخلاق، ترجمه حمید عنایت و علی قیصری، تهران: نشرخوارزمی، چاپ اول
کامِی، ربکا(1395). جشن ماتم: هگل و انقلاب فرانسه، ترجمه مراد فرهادپور، تهران: نشر لاهیتا، چاپ اول
لوکاچ، گئورگ (1374). هگل جوان: پژوهشی در رابطه دیالکتیک و اقتصاد، ترجمه محسن حکیمی، تهران: نشر مرکز، چاپ اول
مارکوزه، هربرت (1392). خرد و انقلاب، ترجمه‌ی محسن ثلاثی، تهران: انتشارات ثالث، چاپ دوم
هگل، گئورک فردریش ویلهلم(1394). عقل در تاریخ، ترجمه حمید عنایت، تهران: نشر شفیعی، چاپ ششم
هگل، گئورک فردریش ویلهلم(1391). دانشنامه علوم فلسفی: پاره نخست دانش منطق، ترجمه حسن مرتضوی، تهران: لاهیتا، چاپ اول

 

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