Carrying the truth and dilution in transcendental wisdom and resetting its Qur'anic evidence

Document Type : Original Article

Authors
1 PhD student at Ferdowsi University Of Mashhad
2 Assistant Professor razavi University
3 PhD student at razavi University
4 Razavi University
10.30470/phm.2024.2018648.2481
Abstract
The topics of epistemology in Islamic wisdom have a close and continuous connection with ontology, it is natural that with the change and development in ontological explanations, a kind of distinction is also included in the epistemological propositions that indicate them, carrying truth and dilution is one of the types of carrying that is used for distinguishing in The explanation of the unity of creation and personal existence has been proposed in the transcendental wisdom. In this way, the relationship between the subject and the predicate is considered in terms of unity in existential perfections and difference in degree and in the manner of truth and dilution. This attitude is in harmony with other components of transcendental wisdom such as the principle of simple truth, interpretation of causation to manifestation, issuance to emergence. , essences to determinations, etc., in passing from the view of unity of formation to personal unity, and it is compatible with both readings. According to the claim of the harmony of religion and reason in discovering reality, the research problem is whether it is possible to present the Qur'anic evidence in addition to the philosophical and mystical foundations in order to carry the truth and truth and provide a better explanation of the narrated texts by referring to it. In this article, it has been shown in an analytical-example way that some Qur'anic verses can be considered to refer to this interpretation, and by accepting this interpretation, a better explanation of these interpretations can be provided.

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